Wednesday, August 31, 2016
Body Language
Allan Pease is an Honorary Professor of Psychology at ULIM International University, who researches and studies selling relationships and human communication. He teaches simple, field-tested skills and techniques that get results. And he delivers his message in a humorous way, which motivates people to want to use. Allan's own experience and record in the field of selling, motivating and training is equalled by few others. He is a born achiever, starting his career at the age of 10. Globally known as "Mr Body Language", his programs are used by businesses and governments to teach powerful relationship skills. His messages are relevant to any area of life that involves winning people over and getting them to like you, co-operate, follow you or say 'yes'.
Tuesday, August 30, 2016
August 30 - What about justice?
Some folks view religion as the rulebook. Do things
God’s way or be sorry! Yet Saint Augustine wrote, “It is easier
for God to hold back anger than mercy.” Rule-based souls will wonder:
If God is merciful, what happens to justice? Pope Francis has an answer:
“If God limited himself to only justice, he would cease to be God,
and would instead be like human beings who ask merely that the law be
respected. But mere justice is not enough. God does not deny justice. He
rather envelopes it and surpasses it with an even greater event.”
Mercy makes us bigger people!
Monday, August 29, 2016
Saturday, August 27, 2016
August 27 - St. Monica
The circumstances of St. Monica’s life could have made her a nagging wife, a bitter daughter-in-law and a despairing parent, yet she did not give way to any of these temptations. Although she was a Christian, her parents gave her in marriage to a pagan, Patricius, who lived in her hometown of Tagaste in North Africa. Patricius had some redeeming features, but he had a violent temper and was licentious. Monica also had to bear with a cantankerous mother-in-law who lived in her home. Patricius criticized his wife because of her charity and piety, but always respected her. Monica’s prayers and example finally won her husband and mother-in-law to Christianity. Her husband died in 371, one year after his baptism.
Monica had at least three children who survived infancy. The oldest, Augustine (August 28) , is the most famous. At the time of his father’s death, Augustine was 17 and a rhetoric student in Carthage. Monica was distressed to learn that her son had accepted the Manichean heresy (all flesh is evil) and was living an immoral life. For a while, she refused to let him eat or sleep in her house. Then one night she had a vision that assured her Augustine would return to the faith. From that time on, she stayed close to her son, praying and fasting for him. In fact, she often stayed much closer than Augustine wanted.
When he was 29, Augustine decided to go to Rome to teach rhetoric. Monica was determined to go along. One night he told his mother that he was going to the dock to say goodbye to a friend. Instead, he set sail for Rome. Monica was heartbroken when she learned of Augustine’s trick, but she still followed him. She arrived in Rome only to find that he had left for Milan. Although travel was difficult, Monica pursued him to Milan.
In Milan, Augustine came under the influence of the bishop, St. Ambrose, who also became Monica’s spiritual director. She accepted his advice in everything and had the humility to give up some practices that had become second nature to her (see Quote, below). Monica became a leader of the devout women in Milan as she had been in Tagaste.
She continued her prayers for Augustine during his years of instruction. At Easter, 387, St. Ambrose baptized Augustine and several of his friends. Soon after, his party left for Africa. Although no one else was aware of it, Monica knew her life was near the end. She told Augustine, “Son, nothing in this world now affords me delight. I do not know what there is now left for me to do or why I am still here, all my hopes in this world being now fulfilled.” She became ill shortly after and suffered severely for nine days before her death.
Almost all we know about St. Monica is in the writings of St. Augustine, especially his Confessions.
Comment:
Today, with Internet searches, e-mail shopping, text messages, tweets and instant credit, we have little patience for things that take time. Likewise, we want instant answers to our prayers. Monica is a model of patience. Her long years of prayer, coupled with a strong, well-disciplined character, finally led to the conversion of her hot-tempered husband, her cantankerous mother-in-law and her brilliant but wayward son, Augustine.
Quote:Today, with Internet searches, e-mail shopping, text messages, tweets and instant credit, we have little patience for things that take time. Likewise, we want instant answers to our prayers. Monica is a model of patience. Her long years of prayer, coupled with a strong, well-disciplined character, finally led to the conversion of her hot-tempered husband, her cantankerous mother-in-law and her brilliant but wayward son, Augustine.
When Monica moved from North Africa to Milan, she found religious practices new to her and also that some of her former customs, such as a Saturday fast, were not common there. She asked St. Ambrose which customs she should follow. His classic reply was: “When I am here, I do not fast on Saturday, but I fast when I am in Rome; do the same and always follow the custom and discipline of the Church as it is observed in the particular locality in which you find yourself.”
Friday, August 26, 2016
August 26 - St. Joseph Calasnz
From Aragon, where he was born in 1556, to Rome, where he died 92 years later, fortune alternately smiled and frowned on the work of Joseph Calasanz. A priest with university training in canon law and theology, respected for his wisdom and administrative expertise, he put aside his career because he was deeply concerned with the need for education of poor children.
When he was unable to get other institutes to undertake this apostolate at Rome, he and several companions personally provided a free school for deprived children. So overwhelming was the response that there was a constant need for larger facilities to house their effort. Soon Pope Clement VIII gave support to the school, and this aid continued under Pope Paul V. Other schools were opened; other men were attracted to the work and in 1621 the community (for so the teachers lived) was recognized as a religious community, the Clerks Regular of Religious Schools (Piarists or Scolopi). Not long after, Joseph was appointed superior for life.
A combination of various prejudices and political ambition and maneuvering caused the institute much turmoil. Some did not favor educating the poor, for education would leave the poor dissatisfied with their lowly tasks for society! Others were shocked that some of the Piarists were sent for instruction to Galileo (a friend of Joseph) as superior, thus dividing the members into opposite camps. Repeatedly investigated by papal commissions, Joseph was demoted; when the struggle within the institute persisted, the Piarists were suppressed. Only after Joseph’s death were they formally recognized as a religious community.
Comment:
No one knew better than Joseph the need for the work he was doing; no one knew better than he how baseless were the charges brought against him. Yet if he were to work within the Church, he realized that he must submit to its authority, that he must accept a setback if he was unable to convince authorized investigators. While the prejudice, the scheming, and the ignorance of men often keep the truth from emerging for a long period of time, Joseph was convinced, even under suppression, that his institute would again be recognized and authorized. With this trust he joined exceptional patience and a genuine spirit of forgiveness.
Quote:No one knew better than Joseph the need for the work he was doing; no one knew better than he how baseless were the charges brought against him. Yet if he were to work within the Church, he realized that he must submit to its authority, that he must accept a setback if he was unable to convince authorized investigators. While the prejudice, the scheming, and the ignorance of men often keep the truth from emerging for a long period of time, Joseph was convinced, even under suppression, that his institute would again be recognized and authorized. With this trust he joined exceptional patience and a genuine spirit of forgiveness.
Even in the days after his own demotion, Joseph protected his persecutors against his enraged partisans; and when the community was suppressed, he stated with Job, to whom he was often compared: “The Lord gave and the Lord has taken away; /blessed be the name of the Lord!” (Job 1:21b).
Wednesday, August 24, 2016
The power of introverts
In a culture where being social and outgoing are prized above all else, it can be difficult, even shameful, to be an introvert. But, as Susan Cain argues in this passionate talk, introverts bring extraordinary talents and abilities to the world, and should be encouraged and celebrated.
Monday, August 22, 2016
Friday, August 19, 2016
August 19 - Social Experiment about women
An FBI forensic artist drew two sets of sketches:
(1) How women see themselves and
(2) How other people described those very same women.
In one of the most famous Dove films, Real Beauty Sketches explores the gap between how others perceive us and how we perceive ourselves. Each woman is the subject of two portraits drawn by FBI-trained forensic artist Gil Zamora: one based on her own description, and the other using a stranger’s observations. The results are surprising…
Wednesday, August 17, 2016
August 17 - Where Charity Ends
“Charity begins at home.” Few of us doubt
the wisdom and the primary duty of taking care of our families,
neighborhoods, and communities. But for many, the obligation of charity can
often appear to end at home as well. We may be reluctant to put our funds
at the disposal of another needy parish, or to assist someone else’s
family with our limited resources. But what if we took seriously the human
family as genuine sisters and brothers? When home and
family are expansive notions, then charity at home goes a long,
long way.
Tuesday, August 16, 2016
Monday, August 15, 2016
Thursday, August 11, 2016
August 11 - St. Clare
St. Clare of Assisi was born in Assisi on July 16, 1194, as Chiara
Offreduccio, the beautiful eldest daughter of Favorino Sciffi, Count of
Sasso-Rosso and his wife Ortolana. Tradition says her father was a
wealthy representative of an ancient Roman family and her mother was a
very devout woman belonging to the noble family of Fiumi.
As a young girl, Clare dedicated herself to prayer. At 18-years-old, she heard St. Francis of Assisi preach during a Lenten service in the church of San Giorgio and asked him to help her live according to the Gospel. On Palm Sunday in 1212, Clare left her father's home and went to the chapel of the Porziuncula to meet with Francis. While there, Clare's hair was cut off and she was given a plain robe and veil in exchange for her rich gown.
Clare joined the convent of the Benedictine nuns of San Paulo, near Bastia, under Francis' orders. When her father found her and attempted to force her back into his home, she refused and professed that she would have no other husband than Jesus Christ. In order to give her the greater solitude she desired, Francis sent Clare to Sant' Angelo in Panzo, another Benedictine nuns monastery.
Overtime, other women joined them, wanting to also be brides of Jesus and live with no money. They became known as the "Poor Ladies of San Damiano." They all lived a simple life of austerity, seclusion from the world, and poverty, according to a Rule which Francis gave them as a Second Order. St. Clare and her sisters wore no shoes, ate no meat, lived in a poor house, and kept silent most of the time. Their lives consisted of manual labor and prayer. Yet, they were very happy, because Our Lord was close to them all the time.
San Damiano became the center of Clare's new order, which was then known as the "Order of Poor Ladies of San Damiano." For a brief period of time, the order was directed by St. Francis himself and by 1216, Clare became the abbess of San Damiano. Ten years after Clare's death, the order became known as the Order of Saint Clare.
While serving as the leader of her order, Clare defended them from the attempts of prelates to impose a rule on them that more closely followed the Rule of Saint Benedict than Francis. Clare was so devoted and dedicated to Francis that she was often referred to as "alter Franciscus," or another Francis. She encouraged and aided the man she saw as a spiritual father figure, and took care of him as he grew old.
Following Francis' death, Clare continued to promote her order, fighting off every attempt from each pope trying to impose a rule on her order that would water down their "radical commitment to corporate poverty."
In 1224, an army of rough soldiers from Frederick II came to attack Assisi. Although very sick, Clare went out to meet them with the Blessed Sacrament on her hands. She had the Blessed Sacrament placed at the wall where the enemies could see it. Then on her knees, she begged God to save the Sisters.
"O Lord, protect these Sisters whom I cannot protect now," she prayed. A voice seemed to answer: "I will keep them always in My care." In that moment, a sudden fright struck the attackers and they fled as fast as they could without harming anyone in Assisi.
St. Clare became sick and suffered great pains for many years, but she expressed that no pain could trouble her. So great was her joy in serving the Lord that she once exclaimed: "They say that we are too poor, but can a heart which possesses the infinite God be truly called poor?"
On August 9, 1253, Pope Innocent IV declared Clare's rule would serve as the governing rule for Clare's Order of Poor Ladies. Two days later, Clare died at 59-years-old. Her remains were placed in the chapel of San Giorgio while the church dedicated to her remains was being built. At Pope Innocent's request, the canonization process for Clare began immediately, and two years later in 1255, Pope Alexander IV canonized Clare as Saint Clare of Assisi.
As a young girl, Clare dedicated herself to prayer. At 18-years-old, she heard St. Francis of Assisi preach during a Lenten service in the church of San Giorgio and asked him to help her live according to the Gospel. On Palm Sunday in 1212, Clare left her father's home and went to the chapel of the Porziuncula to meet with Francis. While there, Clare's hair was cut off and she was given a plain robe and veil in exchange for her rich gown.
Clare joined the convent of the Benedictine nuns of San Paulo, near Bastia, under Francis' orders. When her father found her and attempted to force her back into his home, she refused and professed that she would have no other husband than Jesus Christ. In order to give her the greater solitude she desired, Francis sent Clare to Sant' Angelo in Panzo, another Benedictine nuns monastery.
Overtime, other women joined them, wanting to also be brides of Jesus and live with no money. They became known as the "Poor Ladies of San Damiano." They all lived a simple life of austerity, seclusion from the world, and poverty, according to a Rule which Francis gave them as a Second Order. St. Clare and her sisters wore no shoes, ate no meat, lived in a poor house, and kept silent most of the time. Their lives consisted of manual labor and prayer. Yet, they were very happy, because Our Lord was close to them all the time.
San Damiano became the center of Clare's new order, which was then known as the "Order of Poor Ladies of San Damiano." For a brief period of time, the order was directed by St. Francis himself and by 1216, Clare became the abbess of San Damiano. Ten years after Clare's death, the order became known as the Order of Saint Clare.
While serving as the leader of her order, Clare defended them from the attempts of prelates to impose a rule on them that more closely followed the Rule of Saint Benedict than Francis. Clare was so devoted and dedicated to Francis that she was often referred to as "alter Franciscus," or another Francis. She encouraged and aided the man she saw as a spiritual father figure, and took care of him as he grew old.
Following Francis' death, Clare continued to promote her order, fighting off every attempt from each pope trying to impose a rule on her order that would water down their "radical commitment to corporate poverty."
In 1224, an army of rough soldiers from Frederick II came to attack Assisi. Although very sick, Clare went out to meet them with the Blessed Sacrament on her hands. She had the Blessed Sacrament placed at the wall where the enemies could see it. Then on her knees, she begged God to save the Sisters.
"O Lord, protect these Sisters whom I cannot protect now," she prayed. A voice seemed to answer: "I will keep them always in My care." In that moment, a sudden fright struck the attackers and they fled as fast as they could without harming anyone in Assisi.
St. Clare became sick and suffered great pains for many years, but she expressed that no pain could trouble her. So great was her joy in serving the Lord that she once exclaimed: "They say that we are too poor, but can a heart which possesses the infinite God be truly called poor?"
On August 9, 1253, Pope Innocent IV declared Clare's rule would serve as the governing rule for Clare's Order of Poor Ladies. Two days later, Clare died at 59-years-old. Her remains were placed in the chapel of San Giorgio while the church dedicated to her remains was being built. At Pope Innocent's request, the canonization process for Clare began immediately, and two years later in 1255, Pope Alexander IV canonized Clare as Saint Clare of Assisi.
Wednesday, August 10, 2016
The secret of becoming mentally strong
Everyone has the ability to build mental strength, but most people don't know how.
We spend a lot of time talking about physical strength and physical health, but much less time on mental strength and mental health.
We can choose to perform exercises that will help us learn to regulate our thoughts, manage our emotions, and behave productively despite our circumstances - the 3 basic factors of mental strength. No matter what your goals are, building mental strength is the key to reaching your greatest potential.
Amy Morin is a licensed clinical social worker and psychotherapist. Since 2002, she has been counseling children, teens, and adults. She also works as an adjunct psychology instructor.
Amy’s expertise in mental strength has attracted international attention. Her bestselling book, 13 Things Mentally Strong People Don’t Do, is being translated into more than 20 languages.
We spend a lot of time talking about physical strength and physical health, but much less time on mental strength and mental health.
We can choose to perform exercises that will help us learn to regulate our thoughts, manage our emotions, and behave productively despite our circumstances - the 3 basic factors of mental strength. No matter what your goals are, building mental strength is the key to reaching your greatest potential.
Amy Morin is a licensed clinical social worker and psychotherapist. Since 2002, she has been counseling children, teens, and adults. She also works as an adjunct psychology instructor.
Amy’s expertise in mental strength has attracted international attention. Her bestselling book, 13 Things Mentally Strong People Don’t Do, is being translated into more than 20 languages.
Monday, August 8, 2016
Saturday, August 6, 2016
Mount Tabor and the Feast of the Transfiguration
Jesus took Peter, James, and John his brother, and led them up on a high
mountain by themselves; and He was transfigured before them."
A must-see destination for all the pilgrims who visit the Galilee, it is mostly local Christians who visit Mount Tabor on August 6, the liturgical Feast of the Transfiguration of the Lord. There, they experience a day of celebration and faith, in the place where, according to a very ancient tradition, Jesus was transfigured before the astonished eyes of Peter, James and John.
<iframe width="560" height="315" src="https://www.youtube.com/embed/iYOXyZ9-qYw" frameborder="0" allowfullscreen></iframe>
A must-see destination for all the pilgrims who visit the Galilee, it is mostly local Christians who visit Mount Tabor on August 6, the liturgical Feast of the Transfiguration of the Lord. There, they experience a day of celebration and faith, in the place where, according to a very ancient tradition, Jesus was transfigured before the astonished eyes of Peter, James and John.
<iframe width="560" height="315" src="https://www.youtube.com/embed/iYOXyZ9-qYw" frameborder="0" allowfullscreen></iframe>
Friday, August 5, 2016
Thursday, August 4, 2016
Wednesday, August 3, 2016
Monday, August 1, 2016
August 1 - FEAST OF ALPHONSUS LIGUORI, BISHOP, DOCTOR OF THE CHURCH
What’s
your gift to the world?
Vincent Van Gogh said, “The best way to know God is to love many things.” Alphonsus Liguori embodied this wisdom, as a prolific spiritual author as well as an accomplished musician, poet, and painter. With more than 100 works on spirituality to his name, his writings have been translated into dozens of languages and thousands of editions, making him one of the most widely read Catholic authors of all time. When we discover our gifts and use them to serve God, our works multiply. What are your gifts and how will you put them in service to the world?
Vincent Van Gogh said, “The best way to know God is to love many things.” Alphonsus Liguori embodied this wisdom, as a prolific spiritual author as well as an accomplished musician, poet, and painter. With more than 100 works on spirituality to his name, his writings have been translated into dozens of languages and thousands of editions, making him one of the most widely read Catholic authors of all time. When we discover our gifts and use them to serve God, our works multiply. What are your gifts and how will you put them in service to the world?
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